2/6/2011
John 2: 4 – 42
Woman at the well
Let us pray ~ Living Water God, you come to us just as we are and offer your who self so we may never thirst again, may the Spirit be with us this morning as we prepare to receive the Good News and share together in the Holy meal you have prepared for us. Amen
The UMD Bulldogs Versus the Minnesota Gophers, Cook Vs. Orr, ELCA Lutheran Vs. Missouri Synod Lutheran, Camp Vermilion or Camp Hiawatha; Today’s text – Samaritan vs. Jew.
I think that most of us when we hear Samaritan it brings us right to the parable of the Good Samaritan. A Samaritan – someone who helps people. I suppose they do help people, but who are they?
Going back to the Old Testament after Solomon the kingdom was divided into the Northern and the Southern. The North established capital at Samaria hence the Samaritans and the South at Judah hence the Jews. They both worshiped God, but had some differences. The biggest religious dispute was how and mostly where to worship. Was it Gerizim or Mt. Zion.
Because of these differences, it was just agreed that they would not interact with one another. Not converstations, no exchanges, no interactions.
Except this morning they did. And that conversation was not the only unusual happening in this text. Noon was an odd time to draw water. It was normally the younger woman the drew the water not the older. Jews would usually not buy food from Samaritans (remember the disciples went to buy food and that is when the interaction between Jesus and the woman took place), man speaking to woman, and I am sure there are more. This, nonetheless, is a big list of unusuals.
Certainly unusal for the times, but not unusual for us as we already know Jesus. We know Jesus had a heart for the one’s that were poor, outcasts, possessed, and unusual. For us it would have been unusual if Jesus did not engage the woman. So if this text doen’t feel unusal for us today in the year 2011, what does it offer us? How can it be applied to our lives?
I found it to be a nice surprise that the text for today, the day that is in a short while here we will celebrate with five young ladies their First communion. What a great text to lift up the progression we all travel and experience in our faith as we slowly (or quickly for some) come to know Jesus. As we come to Jesus with open eyes and an open heart to really truly be able to recognize that Jesus the Jew, is a prophet, is the Messiah and is the Savior of the World.
These five young ladies are at the beginning of their faith journey. And even though they are all at the beginning that beginning is different for each of them. Celebrating First Communion is not the first ministry milestone in their lives, they have all been baptized, they have all received at least one Bible if not two, they attend Sunday school and now have complete their first commuinion classes.
Completing the classes is ONLY the beginning. They will continue to grow in their faith and understanding of Jesus and the Holy Supper.
The woman at the well challenged Jesus, She did not back down or withhold her questions. She equally engaged in the conversation. This story can help us be reminded of the journey we are on. The increasing awareness we each experience no matter what age we are, who we are, what we believe or where we come from, we experience an increasing awareness of WHO Jesus is each and every day!
We experience increased awareness of Jesus even when we are not paying attention. Jesus says I am. I am a Jew, I am a prophet, I am the Messiah, I am the Savior of the World. Jesus knows who he is and in this engagement with the woman he draws her closer through the conversation that is not judgemental, harsh or accusing but instead full of love, forgiveness, understanding and grace.
The Jesus we know. The Jesus we come face to face with everyday whether we know it or not. The Jesus that loves us and engages us right where we are, no matter where we are from, no concern with how or where we worship, but comes to us as he did the woman at the well with Good News of love, forgiveness and understanding.
Jesus the Jew was as human as you and I. Jesus the prophet knows everything there is to know about each one of us. Even things we don’t know or don’t want to you. Jesus knows all. Jesus the Messiah who has come for all of us so that we might have life and have it abundantly at no cost to us. Jesus the Savior of the World who has come not only for you and I, but for ALL people, All people of the world.
Jesus comes to us as living water. Living water that overflows. Living water that is endless and never ceases to run for all who come to drink. Living water that will take your thirst away forever. Food and water are two essential tools in keeping our human bodies moving and working. Food and drink are also two essential tools in keeping our spiritual bodies moving and working. Although living water takes our thirst away forever, we need to keep drinking so our mouths don’t get dry. Although the meal we share each Sunday at the Lord’s table feeds us, we need to keep coming back. We don’t just eat and drink once, it is in our best interest to eat and drink daily. The living water poured over our head’s at baptism doesn’t signify the end of that milestone, on the contrary, it signifies the beginning of new life in Christ and we should celebrate often!
The woman at the well helps us remember our increasing awareness of who Jesus in our lives, in our churches life, in the world. Where are you on your faith journey. Are you plugging along, continuing to do the same things day in and day out. Is coming to church on Sunday just an automatic mundane activity that takes place a the same time each week? How can you challenge yourself to intentionally increase your awareness of Jesus? How can you be reminded of that living water that runs through you?
As we call up our five young ladies this morning along with their families, reflect on your first communion experiene. Do you remember it? What was special about it? How was it celebrated? Celebrate your first communion again this morning as your come forward to eat and drink at the Lord’s table as if it was your fist time. How has the meaning of this special meal changed for you over the years. And also as you come forward to be filled with food and drink, I invite you to dip your finger into the baptismal font and make the sign on the cross as you also remember your baptism where you were sealed by the holy spirit and marked by the cross of Christ forever.
Children of God may your fountain of living water be running and overflowing that other’s might also drink and not thirst. And know that if your fountain of living water is just dripping slowly Jesus waits patiently and lovingly to guide you in turning it up! He is waiting at the well to engage you, you will engage him?
Amen
Tuesday, February 5, 2013
Guatemala has captured my heart and compassion for the poor, the hungry and under-privileged occupies my mind, my heart and has taken root in my families passion to do our part to make this world a better place. We are planning our second family trip for this summer and can't wait. We will spend time in Escuintla at a garbage dump ministering to the children and families that make the dump their home as well as to work on small projects like building cook stoves, and useful and practical structures and we even hope to build a garden. You can follow our passion here as well as our trip planning details. Check back often as I will post pictures and videos. Beware though... these children and families may also capture your heart!!
This photo reminds me that we have been called to the be "hands and feet of Christ!" Photo taken by Oscar Palencia - Guatemala
This photo reminds me that we have been called to the be "hands and feet of Christ!" Photo taken by Oscar Palencia - Guatemala
Monday, October 15, 2012
Human Sexuality and Christian Faith
So I am coming off a seminary class called Human Sexuality and Christian Faith. I have to say it was a really really great class! It was 15 hours of pure conversation between 19 students and one professor. We talked about healthy sexuality and what that looks like, we talked about sexual trauma, we talked about clergy misconduct, we talked about cybersex, we talked about so much and it was all practical, real, really good information to talk about.
For my final project, I am going to create an annotated bibliography on the topic of human trafficking. I think this is a very important topic, because most people either don't know what it is or think that it doesn't exist in their area. Well, the state of Minnesota is ranked ten in the US for human trafficking. This is not good. This means that our youth are in jeopardy or could be. We need to be educated in this matter.
I wonder how pastors are capable of handling some of these situations that walk into their offices. I am thankful for the opportunity to at least have had a 15 hour conversation about some of these issues which in no way prepare me. I wonder about the broken state of this world and in turn how broken our souls to are. There is a great need for soul tending out there and I wonder somedays how I might ever be prepared to even attempt such a task. I guess that is where the wonderful God we serve comes in and reminds me/us that we need do nothing alone. We serve a God that promises to always be with us! So on that note, I leave this post.
For my final project, I am going to create an annotated bibliography on the topic of human trafficking. I think this is a very important topic, because most people either don't know what it is or think that it doesn't exist in their area. Well, the state of Minnesota is ranked ten in the US for human trafficking. This is not good. This means that our youth are in jeopardy or could be. We need to be educated in this matter.
I wonder how pastors are capable of handling some of these situations that walk into their offices. I am thankful for the opportunity to at least have had a 15 hour conversation about some of these issues which in no way prepare me. I wonder about the broken state of this world and in turn how broken our souls to are. There is a great need for soul tending out there and I wonder somedays how I might ever be prepared to even attempt such a task. I guess that is where the wonderful God we serve comes in and reminds me/us that we need do nothing alone. We serve a God that promises to always be with us! So on that note, I leave this post.
Sunday, October 7, 2012
Sermon on Mark 10:2-16
Here is the sermon I write and preached today at Our Saviors Lutheran Church in Virginia. They hosted a dinner to help raise funds to pay for seminary. I appreciate this very kind gesture! The sermon is based on Mark 10:2-16
Mark 10:2-16
Grace and peace to you from God our Father, Christ our Savior, and the Spirit that sustains us. Grace and peace to you.
I have start with a confession… when I first found out that the gospel text for today contained the words, man, woman, marriage, divorce… I took a big sigh and wondered how I could avoid a sermon this morning. You see these four words come with so much baggage…. These four words can and do stir up unwanted emotions in people. These four words can and are used to hurt people, have hurt people and continue to hurt people. These words contain a very theo-political message especially right now. I struggled to see that there was any kind of good news among these four words. What could I possibly say that wouldn’t add to the hurt or division that these cause.
And then something miraculous happened…. I stopped focusing on the words man, woman, marriage, divorce and instead asked myself – What is God up to in this text? I thought to myself that certainly God isn’t looking to hurt people or bring about more brokenness. So what is the message in this text?
It was my shift back to focusing on God’s work in the world and not my human abilities to make good use out of hurtful words, that got me thinking about community. The new community - the new reality of God’s surprising activity in Jesus Christ that we have been invited to be a part of and were All are Welcome. Let me share with you how I got there.
You see Jesus is on his way to Jerusalem and gets side tracked by another crowd. It is important to realize that Jesus has once again “gone off the beaten path”. Jesus is continuing to go into places that push against the normal boundaries of the time. He is beginning to create an alternative community. A community that is for all people especially the vulnerable, the outcasts and the marginalized. As He was going to meet the crowd, Jesus was not going in with a plan to talk about marriage and divorce, right off the bat in verse 2 it says,
“Some Pharisees came, and to test him they asked…”
This is not the first time the Pharisees had been after Jesus to test him with questions about the Law or to try and trap him into saying things that were against the Law of Moses.
Jesus isn’t concerned with the Law, but the Pharisees are. Of course they are, it is what they know and believe. They have not come to follow Jesus. But, we do… we follow Jesus, we believe, we have faith in God who sent his only Son Jesus for us. Jesus isn’t against the Law of Moses, but he does tell the Pharisees in verse 5, “because of your hardness of hearts he wrote this commandment for you.” He continues by reminding them that God is concerned and has been concerned since the beginning of creation that man (humanity) not live alone. That we live in community and relationship to one another.
What Jesus in concerned about in his teaching is that we know about God’s boundless love, God’s inclusivity, God’s salvation for the entire world. You see it was the Promise to Abraham that came before the Laws of Moses and the Promise that was Jesus and the event on the cross will ALWAYS come before the Law.
So then if this passage isn’t focused on the teaching of man, woman, marriage, divorce, what is God up there here?
It is very important that we understand what marriage was in the time of antiquity. Marriage was a contract not between a man and a woman but between two families. Marriage was the way in which families financially and economically survived. Women had no power, they had no options for caring for themselves, they were very vulnerable members of society, therefore if a woman was left by her husband, she became an outcast. She lived on the margins because society would not accept a woman to take care of herself. There would be no opportunity for work, for food or caring for her children. Jesus is concerned about the wellbeing of women here. God’s priority in this new reality Jesus is creating is to care for those in need.
The Pharisees may think they are going to test Jesus with their question, but instead Jesus once again turns the table upside down in his message of support and care for women. You see Jesus has used the law to show the Pharisees that when we live by the law alone, people get hurt, people get left out, people get marginalized and the brokenness of this world continues.
It was the same message when the disciples were shewing the children away. Jesus says, “what on earth are you doing disciples, you still don’t get it.” He tells them that
It is such as these (Children) that the kingdom of God belongs. In Jesus’ time when he reference children he was talking about people that had no status, a group of non-persons. People in our society today that are considered non-persons or have no status might be street people or homeless. In third world countries it might be the indigenous people. The point here being that Jesus again is interested in the vulnerable people, the people that are in need.
This passage references women and children, though there are plenty of groups of people that we are in need and we are very tempted to ignore. It is important that these verses be read together as one so that we can see that the message here is about caring for those in need as well as recognizing that God’s priority in this new alternative community is to care for those in need and not to care for them outside of the community but to know that they have a place in this community that is equal to anyone else’s place. This is a community that no longer is to live under the law, but is to live among each other in relationship with our Triune God.
This new community in which we as Christian’s belong is a community that was founded on the faithfulness of Christ. It is founded on the inclusivity of God’s boundless love for the entire world.
We don’t get to choose who is loved by God and who isn’t.
We don’t get to say you belong to the kingdom of God but you don’t.
We don’t get to put labels on people as sinful or not worthy. That isn’t how it works. Jesus came and took the Parker Brothers rules of the game and turned then upside down.
Jesus came to show us that what matters is our relationship with God and one another. Yes we have rules and there are laws in which we live by so that we have order and respect in the world.
But when we start focusing in on only the law and order of the world, we forget that Jesus came to his disciples, he took bread and he broke it and then he took the cup and blessed it and said, this cup is the new covenant in my blood shed for you and for ALL people for the forgiveness of sins please do this to remember me…
I didn’t hear any exceptions to the ALL people and so if Jesus didn’t have an addendum to the words of institution that excluded people such as women or children or even sinners. How can we? We can’t because we are all sinners. We are all in need of a relationship with Christ and we like the Pharisees don’t get to try and test and trick Jesus. But we do – when we see ourselves as saints more than sinners we think we can start asking questions that exclude people, that hurt people, that continue to create brokenness in this world. We can try and change the message Jesus brings to us, but actually it will never change because all are welcome in the Kingdom of God.
The following words are from the Hymn All Are Welcome that we are about to sing. I want to read one verse because they tell of a place where Christ’s love ends division, a place where forgiveness lives. These words are about the alternative community that Jesus is inviting us to be a part of. The community in which all people regardless or race, gender, age, ethnicity, wealth, sinfulness or status, are welcome. Let’s turn our focus back to God’s surprising activity in the world and ask how we can be a part of what God is up to in our world today.
Let us build a house where love can dwell and all can safely live, a place where saints and children tell how hearts learn to forgive. Built of hopes and dreams and visions, rock of faith and vault of grace; here the love of Christ shall end divisions: All are welcome, all are welcome, all are welcome in this place.
Amen!!!
Mark 10:2-16
Grace and peace to you from God our Father, Christ our Savior, and the Spirit that sustains us. Grace and peace to you.
I have start with a confession… when I first found out that the gospel text for today contained the words, man, woman, marriage, divorce… I took a big sigh and wondered how I could avoid a sermon this morning. You see these four words come with so much baggage…. These four words can and do stir up unwanted emotions in people. These four words can and are used to hurt people, have hurt people and continue to hurt people. These words contain a very theo-political message especially right now. I struggled to see that there was any kind of good news among these four words. What could I possibly say that wouldn’t add to the hurt or division that these cause.
And then something miraculous happened…. I stopped focusing on the words man, woman, marriage, divorce and instead asked myself – What is God up to in this text? I thought to myself that certainly God isn’t looking to hurt people or bring about more brokenness. So what is the message in this text?
It was my shift back to focusing on God’s work in the world and not my human abilities to make good use out of hurtful words, that got me thinking about community. The new community - the new reality of God’s surprising activity in Jesus Christ that we have been invited to be a part of and were All are Welcome. Let me share with you how I got there.
You see Jesus is on his way to Jerusalem and gets side tracked by another crowd. It is important to realize that Jesus has once again “gone off the beaten path”. Jesus is continuing to go into places that push against the normal boundaries of the time. He is beginning to create an alternative community. A community that is for all people especially the vulnerable, the outcasts and the marginalized. As He was going to meet the crowd, Jesus was not going in with a plan to talk about marriage and divorce, right off the bat in verse 2 it says,
“Some Pharisees came, and to test him they asked…”
This is not the first time the Pharisees had been after Jesus to test him with questions about the Law or to try and trap him into saying things that were against the Law of Moses.
Jesus isn’t concerned with the Law, but the Pharisees are. Of course they are, it is what they know and believe. They have not come to follow Jesus. But, we do… we follow Jesus, we believe, we have faith in God who sent his only Son Jesus for us. Jesus isn’t against the Law of Moses, but he does tell the Pharisees in verse 5, “because of your hardness of hearts he wrote this commandment for you.” He continues by reminding them that God is concerned and has been concerned since the beginning of creation that man (humanity) not live alone. That we live in community and relationship to one another.
What Jesus in concerned about in his teaching is that we know about God’s boundless love, God’s inclusivity, God’s salvation for the entire world. You see it was the Promise to Abraham that came before the Laws of Moses and the Promise that was Jesus and the event on the cross will ALWAYS come before the Law.
So then if this passage isn’t focused on the teaching of man, woman, marriage, divorce, what is God up there here?
It is very important that we understand what marriage was in the time of antiquity. Marriage was a contract not between a man and a woman but between two families. Marriage was the way in which families financially and economically survived. Women had no power, they had no options for caring for themselves, they were very vulnerable members of society, therefore if a woman was left by her husband, she became an outcast. She lived on the margins because society would not accept a woman to take care of herself. There would be no opportunity for work, for food or caring for her children. Jesus is concerned about the wellbeing of women here. God’s priority in this new reality Jesus is creating is to care for those in need.
The Pharisees may think they are going to test Jesus with their question, but instead Jesus once again turns the table upside down in his message of support and care for women. You see Jesus has used the law to show the Pharisees that when we live by the law alone, people get hurt, people get left out, people get marginalized and the brokenness of this world continues.
It was the same message when the disciples were shewing the children away. Jesus says, “what on earth are you doing disciples, you still don’t get it.” He tells them that
It is such as these (Children) that the kingdom of God belongs. In Jesus’ time when he reference children he was talking about people that had no status, a group of non-persons. People in our society today that are considered non-persons or have no status might be street people or homeless. In third world countries it might be the indigenous people. The point here being that Jesus again is interested in the vulnerable people, the people that are in need.
This passage references women and children, though there are plenty of groups of people that we are in need and we are very tempted to ignore. It is important that these verses be read together as one so that we can see that the message here is about caring for those in need as well as recognizing that God’s priority in this new alternative community is to care for those in need and not to care for them outside of the community but to know that they have a place in this community that is equal to anyone else’s place. This is a community that no longer is to live under the law, but is to live among each other in relationship with our Triune God.
This new community in which we as Christian’s belong is a community that was founded on the faithfulness of Christ. It is founded on the inclusivity of God’s boundless love for the entire world.
We don’t get to choose who is loved by God and who isn’t.
We don’t get to say you belong to the kingdom of God but you don’t.
We don’t get to put labels on people as sinful or not worthy. That isn’t how it works. Jesus came and took the Parker Brothers rules of the game and turned then upside down.
Jesus came to show us that what matters is our relationship with God and one another. Yes we have rules and there are laws in which we live by so that we have order and respect in the world.
But when we start focusing in on only the law and order of the world, we forget that Jesus came to his disciples, he took bread and he broke it and then he took the cup and blessed it and said, this cup is the new covenant in my blood shed for you and for ALL people for the forgiveness of sins please do this to remember me…
I didn’t hear any exceptions to the ALL people and so if Jesus didn’t have an addendum to the words of institution that excluded people such as women or children or even sinners. How can we? We can’t because we are all sinners. We are all in need of a relationship with Christ and we like the Pharisees don’t get to try and test and trick Jesus. But we do – when we see ourselves as saints more than sinners we think we can start asking questions that exclude people, that hurt people, that continue to create brokenness in this world. We can try and change the message Jesus brings to us, but actually it will never change because all are welcome in the Kingdom of God.
The following words are from the Hymn All Are Welcome that we are about to sing. I want to read one verse because they tell of a place where Christ’s love ends division, a place where forgiveness lives. These words are about the alternative community that Jesus is inviting us to be a part of. The community in which all people regardless or race, gender, age, ethnicity, wealth, sinfulness or status, are welcome. Let’s turn our focus back to God’s surprising activity in the world and ask how we can be a part of what God is up to in our world today.
Let us build a house where love can dwell and all can safely live, a place where saints and children tell how hearts learn to forgive. Built of hopes and dreams and visions, rock of faith and vault of grace; here the love of Christ shall end divisions: All are welcome, all are welcome, all are welcome in this place.
Amen!!!
Saturday, July 9, 2011
Wondering about a few things tonight...
Well, the T-ball season is over for another summer. The kids won their first game this morning but lost the second. It was a fun season! Zach will move up to Pee Wee's next summer. He is really excited about that. Hannah... well we will see. She really is not very competitive. Maybe she will just want to cheer her brother on?
I am wondering if I will ever get my history final done? I really need to just make myself sit down and do it. Maybe well I get done writing here, I can try and get through a few more questions. I have four left. It really is just a matter of getting started.
Tomorrow will be another day on the boat! It is supposed to be 87 and sunny! We have been on the lake a lot in the last week which is wonderful! I am getting my vitamin D stored up for the winter! I think it will be just us tomorrow. We can swim and tube and probably use our first place prize from the Fourth of July boat parade to eat supper out.
Exciting news, we have decided that Zach and Scooby will both go on the Guatemala trip this October! It will be such a wonderful experience! Wish Hannah could come too, but she is just too young. Zach is mature enough to handle the new culture as well as the physical labor. I am really excited!
I am working at getting my focus and balance back at work. I have allowed myself to let a few situations and people get me off balance. The trick is finding focus once again that doesn't included the situations and people, but instead includes God and the ministry at hand. The Guatemala trip, the trip to New Orleans next summer, formation of a youth and family ministry board will be great focuses! Part of me actually wants to just run away and not fight to get the focus back, but realize that running doesn't really get you anywhere in the end. Fighting to get my focus and energy back will be more rewarding, it will be a great learning opportunity and in the end will be successful!
I am wondering tonight too about how I will work at contextual ed to be a new experience for me. I look forward to seeing what new ministry opportunities there are at Trinity that I can experience, lead, learn and grow from. We shall see!
Well, we have a family movie playing tonight so I am going to sign off to watch a little of the movie as I sort through some church history.
Until next time...
Thursday, July 7, 2011
All Registered for Fall classes
Got up early this morning to get registered for Fall classes. I will be taking four classes this fall. One of the classes is a half class and the other three are full classes. I will be studying the Demonic in Christianity. Yep the devil!
A class that will focus on spiritual practices with some studying of Luther and Bonhoeffer. This is an independent study class that a few from our cohort worked hard at getting set up with Dirk Lange while were at Luther for summer classes. It will be a great class for me as the focus will have a self care component within the spiritual practices. I am learning very early on and in some cases not early enough that self-care which is helpful when it included a spiritual practice is really important! So I am looking forward to the class. It is only open to 15 students so it will be a nice smaller group and I imagine will mostly include folks from Cohort 4.
One of the core requirements in a Synoptic Gospel in Greek so the Gospel for the Fall is Luke. Professor Barreto who taught us Greek on line last Fall is teaching this class. I look Luke in English in the Spring, so it will be fun to go back through Luke with a Greek focus this time. I hope all the work in the English sections pays off! I think it will!
Then I will be taking Foundations of Pastoral Care. The professor is Janet Ramsey and I have heard great things about her! I think he may be retired or almost retired so was glad to be able to take this class with her now, because when it comes up for us in our scheduled time to take it, it most likely won't be her.
Now the next exciting step is to wait for the course books and syllabi to be posted! I love ordering course books!!
I have three projects to finish up yet from summer session in June and then it will be nice to be able to do some reading for fun for the month of August! Or NO reading at all!!
That's all for now.
I wonder if I will make any progress on my history final today??
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